[1] John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament. Habits like living off 25% of his income and giving away the rest. Not only so, our law is now to find sweet life by taking up our cross daily, as we die to self. Moses, Miriam, and the Israelites have finished singing, and now it is time to journey on. Ask students to imagine they will soon be traveling in a desert wilderness. Sin often looks so sweet but ends up like baking chocolate. And this is why it is difficult to judge the children of Israel too harshly. How very, very quickly we forget. Then, in the first part of Exodus 15, they rejoice with singing and dancing! At Marah they had water, but it was bitter; so that they could not drink it. Exodus 15:22-27 Theme: This passage teaches us how to turn the "bitter" frustrations of life "sweet". These are thrilling times indeed. A. We hear this every Sunday—forgiving your enemies, being thankful, better to give than receive.” The difference is this secular guy was living it! Naomi/”Mara” story) and in the Hereafter. It is only the cross, ultimately, that heals both our rebel hearts and the bitter experiences we face. Therefore the name of it was called Marah. Furthermore, he reinforced in their minds that obedience will lead to life. God is immutable, unchanging, and does not vary how He deals with His people. Why face the ugly scene at Marah at all? It is bitter!”. 2. Cannee!” Part of me thinks I should stop him but another part, the sinful part, wants to laugh. Exodus: An Exegetical Commentary (Kindle Locations 8013-8014). 4 “Pharaoh’s chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea. (In case I need to defend this point from the charge of smelling like allegory, please note even as faithful a New Testament exegete as Frederick Dale Bruner recognized: “Allegorical (spiritual or mystical) exegesis, when practiced with Christo-centricity and with historical-critical restraint, is not only allowable but is even demanded of the Christian expositor, particularly when interpreting OT texts.” (Bruner, Matthew, pg 567.). At the Red Sea Israel thought they would die beside a large body of water. Habits like forgiveness. At Marah Israel moved from joy to fear to joy again. They rejoice at the faithful provision of God. There are times when we are tempted to agree with T.S. We are not at Sinai yet and the great giving of the Law, but here we find a kind of proto-law. At the Red Sea Israel did not want to go into the water but they had to. Moses, in turn, “cried to the Lord.”, But before we see how this episode concludes, let us ponder a moment on the nature of human fickleness. At Marah Israel wanted to get into the water but could not at first. At this point now, Israel has been set free from their slavery, their oppression of Egypt. 15:22-27 In the wilderness of Shur the Israelites had no water. He became diseased with all the diseases we deserved (for not keeping vs. 26), and we got the sweetness of life that was His. She is a teacher for Classis Red Mesa’s Leadership Development Network, teaches Doctrine at Rehoboth Christian School, and preaches by invitation. We must look to the One who drank undiluted bitterness and took its punishment, so that we would be healed. His funeral was one of the saddest occasions because there was no evidence of a truly Christian faith on the part of those most intimately involved. So the most ancient understanding of this healing “etz” is that it points to the Law and our ability to trust and obey. “It is undrinkable! Pastor Lee Eclov tells this nice communion tie-in: Konstantin Makovskii, a prominent Russian painter of the 19th century, painted a wedding feast. The painting’s explanation says they are shouting, “Gor’ko! Ancient and modern Jewish commentators say the way God heals us is as we listen and keep and obey His law, the Torah. Victor Hamilton explains that, “ʿĒṣ normally means “tree,” but “stick, twig” is the meaning in some passages (Ezek. 3. He- Yahweh Rophe- will accomplish healing. But what is this instrument that He uses, this “etz” -this tree or wood or stick? I have not thought anyone could live this way! Exodus 15:27. Exodus 15 – The Song of Moses A. What is that they are saying? Immediately the waters were made sweet, and the people were able to drink. Also note the word “nasah” in vs 26- “to test.” Remember this is the first of three rapid-fire training episodes (also Exodus 16 and 17) where the Lord will show Israel both herself and Himself (cf. Sometimes Exodus 21:22-25 is used by pro-choice advocates to show that the Bible does not regard the unborn as persons just as worthy of protection as an adult. The guests are holding out their cups toward the bride. At Marah they had water, but it was bitter; so that they could not drink it. Exodus 15:22–27. This principle still applies. Our text (and in Ex. 7: 17). 16, 17) call these “tests” but the word “nasah” conveys also the sense of “tried,” “exercised.” Exodus 15:22-27: Bitter Water and Sweet Wood. I say that this giving of “a statute and a rule” is a miracle because revelation always is. For three days they traveled in the desert without finding water. I’m not going to let him get all the good stuff!” ☺. But there’s another take on what this tree points to—and the earliest writing of our church fathers unpacked it. God is telling His people that He will not do to them what He did to Egypt, but they need to trust in Him and walk with Him and obey Him. (1-5) First stanza: The LORD is a man of war. Habits like operating his million-dollar business by helping his business rivals. Then Moses and the children of Israel sang this song to the LORD, and spoke, saying: Possibly characteristic Egyptian sicknesses like dysentery or elephantiasis. They begin to press forward. Have you ever noticed that valleys tend to come fast on the heels of mountaintops? The wine, once bitter, will be sweet indeed. [3] Hamilton, Victor P. (2011-11-01). 5. 7 For one who has died has been set free from sin. Adam Clarke Commentary. Deuteronomy 8:2). Exodus 15:22-27: 2021-04-10 Little, Extraordinary Things: Exodus 3:1-12: 2020-11-08 Royal Battle: Exodus 15:1-21: 2020-11-07 The King of Egypt: Exodus 5:1-5: 2020-05-22 Community Is . But there is a problem. To respond with unraveling fear before a bitter oasis when the Lord God miraculous delivered you through the waters of the Red Sea just three days earlier is as glorious an example of human fickleness as one could ever want. The Lord himself explains what the healing pictures in verse 26: “If you listen to the Lord, if you do what is right, if you attend to his law and keep his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.”. !! I’ve never heard of anything like this!”. 2 The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him. Twelve wells of water - One for each of the tribes of Israel, say the Targums of Jonathan and Jerusalem. Summarize Exodus 15:3–21 by explaining that these verses contain the words of the song Moses and the people sang to tell the story of their deliverance from Egypt and to give thanks to God. Steve Rodeheaver. Hamilton’s point about the first plague of Egypt rendering the water undrinkable (by turning the water of the Nile into blood) is important. At Marah Israel thought they would die before a small body of water. The most ancient understanding is the tree points us to God’s Torah. Remember this is the first of three rapid-fire training episodes (also Exodus 16 and 17) where the Lord will show Israel both herself and Himself (cf. Specifically, the Lord told Israel that if they were obedient and kept His commandments, “I will put none of the diseases on you that I put on the Egyptians”, That was an interesting way to put it: “I will put none of these diseases on you.” Victor Hamilton has offered some fascinating insights into how we likely should understand this saying, To what might “the sicknesses that I set upon Egypt” refer? They simply had to “stand firm and see the deliverance of the Lord”. They went three days in the wilderness and found no water. 15:22-27 In the wilderness of Shur the Israelites had no water. I once spoke with a man who told me that his great-grandfather survived the brutal and bloody 1862 Battle of Antietam in which the combined number of dead, wounded, and missing was over 22,000. So why didn’t God lead them straight to Elim? The child was the son of the minister of a very liberal church. Warhead Candies. December 16, 2018. Roy Honeycutt, for instance, suggests that “the tree possessed purifying qualities, and the Lord utilized the created order for the fulfillment of his own purposes. Bitter! The latent energies of the world came to life under the responsible direction of a man committed to the will of God, and Israel was delivered.”[4]. Yummy!” And we say “Obedience! Some h… Once again, God saved His people in a watery miracle, this time by having them throw “a log” into the water that rendered it drinkable. Deuteronomy 8:2). They've gone out into the desert; the plagues have all come to an end. But if you keep sucking it, keep working at it, you find only sweet sugar at its core. 16. Elbow deep in suds, I listened to an NPR interview of a fellow named Dave Ellis. How can we who died to sin still live in it? Required fields are marked *. Their hearts soar with expectation! Dave Ellis (unknowingly) obeys the seemingly hard, bitter commands of God, and finds these hard things—like forgiveness, sacrifice, etc— are really disguised sweetness. Both cases have been argued. (Read Exodus 15:1-21) This song is the most ancient we know of. lessons learned at life’s bitter pools (exodus 15:22-27) just one more night with the frogs (exodus 8:1-15) abram’s commitment to a life of faith (gen 12:4-9) the assurances of the secret place (psalm 27:1-5) another night with the frogs (exodus 8:1-15) the call to a life of faith (gen 11:27-12:3) the shepherd and his sheep (psalm 23:1-6) It is a holy song, to the honour of God, to exalt his name, and celebrate his praise, and his only, not in the least to magnify any man. Kindle Edition. If you have your Bibles I'd invite you to turn with me to Exodus chapter 15. Some translations do in fact make this a plausible opinion. For every sermon, one must think up an introduction… a little piece of information to make a smooth transition from the previous events of the day into the sermon itself. To obey God’s commandments is to walk the path of life. Disguised bitterness. More likely the reference is to the plagues of chaps. 7: 18, 21, 24). Bah! Would that you were either cold or hot! He wants a bride, a partner who will trust Him and love Him. Perhaps that is how the Israelites felt when they came to the bitter waters of Marah after having just survived the Red Sea. 4. Or "sieve", as (in Amos 9:9), it was a plate of brass with holes in it, to let through either the blood that drained from the parts of the sacrifice. Habits like ending each day by rehearsing the day’s joys. Up to this point, the Lord has done all the fighting for the Israelites. He spoke of habits he developed over his lifetime that made him truly happy. The water is bitter! . But this is God’s way to a sweet center. The “water of Marah” may refer either to “the Bitter Lakes” or an oasis called Bir Marah “where the water is saline with heavy mineral content.”[1], Clearly this was an untenable situation. I remember one night when the sweetness of obedience really hit me.
Reese Roof Basket, Moen Shower Head Flow Restrictor, Radiology Match Statistics 2020, E30 Spal Fan Wiring, Peerless Plumbing Supplies, Richmond High School Enrollment, Google Drive Problems Today,